Raymond Williams explains
Hegemony in the following ways:
·
Hegemony constitutes lived
experience: Hegemony is embodied in lived
experiences, forming an absolute reality that proves challenging for most
members of society to surpass in various aspects of their lives.
·
Hegemony exceeds ideology: Hegemony
goes beyond mere ideology, refusing to confine consciousness to a formal,
articulate system commonly abstracted as 'ideology'
·
Lived hegemony is a process, not a system or structure: Lived
hegemony embodies a process rather than a fixed system or structure, although
it can be schematized for analytical purposes.
·
Hegemony is dynamic: Hegemony
is a dynamic force; it doesn't merely exist as a form of dominance. It requires
continual renewal, recreation, defense, and modification. It is also subject to
resistance, limitations, alterations, and challenges from external pressures
·
Hegemony attempts to neutralize opposition: Hegemony
strives to neutralize opposition; its crucial function is to either control,
transform, or even incorporate alternatives and opposition (Page 113). One
could persuasively argue that the dominant culture both produces and sets
limits on its own forms of counter-culture
- Hegemony is not
necessarily total: Hegemony does not
necessarily encompass everything; reducing all political and cultural
initiatives and contributions to the terms of hegemony is an
oversimplification. Authentic disruptions within and beyond it have often
occurred
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