In "Skin Trade," DuCille presents a
thought-provoking compilation of five essays: "Toy Theory: Black Barbie
and the Deep Play of Difference," "Monster, She Wrote: Race and the
Problem of Reading Gender-Wise," "The Occult of True Black
Womanhood," "Discourse and Dat Course: Postcoloniality and
Afrocentricity," and "The Blacker the Juice: O.J. Simpson and the
Squeeze Play of Race." With the exception of the chapters on Barbie and
the O.J. Simpson case, all chapters are expanded versions of previously
published works.
The chapter "Toy Theory: Black Barbie and the Deep
Play of Difference" delves into the intersection of culture and commerce.
It concludes that mass production often overly influences racial identity in
its pursuit of uniformity. DuCille raises questions about what dolls teach
young girls and explores the contradiction between Barbie's purported
representation and the self-destructive behavior it can inspire. She also
critiques how mainstream society exploits this "icon of idealized
femininity" to perpetuate simplistic notions of racial, ethnic, and gender
differences.
In "Discourse and Dat Course: Postcoloniality and
Afrocentricity," DuCille critically examines how identity politics has
infiltrated office politics, particularly in English departments where
postcolonial studies may be implicitly favored over African American studies.
She deconstructs the notion of postcoloniality as truly inclusive or
anti-imperialist. While both disciplines are framed as "resistance
narratives" and ostensibly advocate for an "anti-imperialist
agenda," DuCille argues that postcoloniality often functions as a
universal master narrative that reinforces the European or Anglo-American
center. She questions whether countries like the United States, Canada,
Australia, and New Zealand can be considered postcolonies when the colonial
subjects are not the original inhabitants, but rather the European settlers and
their descendants.
DuCille's essays are imbued with subtle wit, evident even
in the afterword, "The More Bitter the Whine," where she anticipates
criticisms of black feminist essentialism. By playfully inverting the title of
Wallace Thurman's Harlem Renaissance novel "The Blacker the Berry,"
DuCille acknowledges her own project as a critical rejoinder to the enduring
patterns of inequality.
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