Spivak is critical of how mainstream education and the
Western literary canon often overlook imperialist assumptions. She argues that
there's a deliberate ignoring of this issue, and it's considered acceptable,
which she calls "sanctioned ignorance." Spivak believes that this
ignorance contributes to the continuation of colonialist structures. In her
view, anyone critiquing imperialism should carefully examine and expose this
sanctioned ignorance in their studies, particularly in understanding the relationship
between the 'third world' and the 'first world.'
She highlights that this sanctioned ignorance is
particularly evident in the Western study of the 'third world,' 'oriental,' or
'subaltern,' where perspectives are filtered through a selective lens. Spivak
suggests that this issue extends beyond the study of non-Western societies and
is present in the broader application of normative theories. These theories,
often originating in specific cultural and historical contexts, are
unquestioningly applied to all situations without considering their
appropriateness.
The term 'sanctioned ignorance' goes beyond suggesting a
mere oversight; it implies purposeful silencing and dismissing of certain
contexts as irrelevant. This is not necessarily about individual intentions but
reflects an institutionalized way of thinking that excludes certain types of
analysis or considerations from entering into the academic discussion.
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