Lennard Davis identifies a significant evolution within
disability studies, marking the advent of a second wave that delves deeper into
core questions while also asserting new insights into the field's fundamental
truths. This wave mirrors a similar progression within the disability rights
movement, identified by Paul Longmore as a shift from a focus on rights and
access to broader concerns surrounding culture and community. In
"Disability Studies: An Interdisciplinary Introduction," Dan Goodley
navigates this transition, bridging foundational concepts with contemporary
inquiries that shape the interdisciplinary approach to disability studies.
Despite its title, "Disability Studies" serves
as both an introduction and an expansion of critical concepts, methodologies,
and approaches within the discipline. The initial chapters (1-3) lay the
groundwork by exploring definitions of disability, including various models,
and unpacking debates within the field. Additionally, Goodley illuminates
intersections between disability and other axes of identity, such as race,
class, gender, and sex. Chapters 4-9 delve into core thematic areas of
disability studies, examining society's role, individual experiences,
psychological dimensions, discursive formations, cultural representations, and
educational paradigms. Each chapter offers a nuanced analysis that enriches our
understanding of disability's multifaceted nature.
Chapter 10 marks a pivotal shift towards Critical
Disability Studies, pushing the boundaries of analysis into new territories.
Here, Goodley propels discussions beyond traditional frameworks, exploring
emergent themes and pressing issues within the field. While seasoned scholars
may find early chapters to be a review of familiar terrain, they nonetheless
serve as valuable refreshers for newcomers to the field. Moreover, the later
chapters present innovative perspectives and insights that resonate with scholars
at all levels of expertise, offering fresh perspectives and avenues for
exploration.
Goodley adopts a distinctly global perspective in
"Disability Studies: An Interdisciplinary Introduction," setting the
stage for a nuanced exploration of disability issues while acknowledging his
English base. This global positioning is particularly evident in his attention
to Nordic "relational" approaches to disability, which emphasize the
positive impact of services and professionals on the lives of disabled individuals.
This perspective offers valuable insights often overlooked in North American
disability discourse. Furthermore, Goodley's transdisciplinary approach
underscores the interconnectedness of disability with various disciplines,
spanning sociology, critical psychology, cultural studies, psychoanalysis, and
education.
Throughout the text, Goodley employs various methods to
foster reader engagement and interaction. "Thinking points"
interspersed within each chapter serve as prompts for critical reflection, encouraging
readers to contemplate important questions, explore practical applications, and
draw connections to related issues. While these interruptions may disrupt the
flow of reading, they enrich the text by inviting active engagement with the
material. Moreover, Goodley's incorporation of web-based search suggestions
encourages readers to venture beyond the text and explore real-world
applications through technology, enhancing the reading experience and
facilitating deeper understanding.
Tables are another effective tool utilized by Goodley to
summarize key concepts and organize complex information for readers. These
tables serve as valuable visual aids, offering clear delineations of important
issues and facilitating comprehension. However, in instances where tables
contrast approaches to disability as minority politics versus disability as
social barriers, readers may benefit from further exploration of connections
and overlaps between these models, enhancing their understanding of the broader
landscape of disability discourse.
Chapters 4-9 delve into what Goodley terms "core
analyses" of disability studies, focusing on the interplay of psyche,
culture, and society. Goodley defines the "psyche" as the intricate
entanglement of individuals within the social fabric, underscoring the
inseparable connection between the self and the broader societal context. This
framework provides a cohesive structure for the diverse range of topics covered
in these chapters, each of which explores sociology, psychology, critical
psychology, poststructuralism, psychoanalysis, and education in turn.
Of particular significance within these middle chapters
is the exploration of psychology and its implications for the psychologization
of disabled individuals—an area that Goodley argues has been underexplored and
under-theorized in disability studies. While acknowledging the need for
skepticism when approaching psychoanalytic perspectives, Goodley ventures into
Lacanian possibilities within disability studies. He acknowledges the speculative
and underdeveloped nature of these inquiries but suggests their potential in
making sense of organizational prejudice and discrimination against disabled
individuals. However, the text could benefit from more specific examples or
applications to ground these discussions and provide practical insights into
the intersection of psychologization and psychoanalysis with disability
studies.
In the final two chapters, Goodley ventures into new
territory at the intersection of disability studies and its transdisciplinary
connections. By exploring an inclusive approach to disability in education, he
highlights the convergence of disability studies and social justice,
particularly within the realm of inclusive education. Critiquing neoliberal
educational approaches and their detrimental effects on students with
disabilities, Goodley proposes insights from critical pedagogy studies as a
potential remedy. Drawing on Paulo Freire's concept of conscientization, he
envisions a critical pedagogy of liberation that advocates for changes in
school culture, broadening of curricula, and revision of the student-teacher
partnership.
Goodley's final chapter in "Disability Studies: An
Interdisciplinary Introduction" delves into critical disability studies,
weaving together key themes explored throughout the book while envisioning
avenues for future inquiry. Central to his analysis is the application of
Michael Hardt and Antonio Negri's concept of Empire to disability contexts.
Goodley elucidates Empire's promotion of a specific psychology and
self-image—one characterized by traits like health, rationality, autonomy, and
economic viability. Yet, for those who don't conform, Empire offers solutions
aimed at "fixing" them. Understanding how Empire shapes perceptions
of disability is crucial for resistance, according to Goodley.
Moreover, Goodley identifies potential sites of
resistance in posthuman figures like cyborgs and hybrids. While these concepts
have been explored within feminist studies, their application within disability
studies remains largely untapped. Despite the historical trend of disability
technology focusing on normalization and cure, Goodley advocates for exploring
how technology can be harnessed to empower individuals with disabilities and
facilitate resistance against oppressive systems. Through this exploration,
Goodley prompts readers to reconsider the relationship between technology and
disability, envisioning new possibilities for empowerment and liberation.
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