Wednesday 2 October 2024

Comte and a Positivist Society

 

Auguste Comte's social philosophy focused on the transformation of society from military power and religion to science and industry, rather than the coexistence of various social types. He applied the organic analogy, where no part has existence outside of the whole, and argued that social phenomena can only be understood in context of associated aspects, including history. This led to the development of an organic analogy and the holistic method later adopted by structural functionalists.

Comte also postulated a stage-by-stage theory of progress, which was the basis of classical evolutionary theories. He believed that all human society is one entity, and differences are only at various levels of progress. The level at which European society was existing or making a transition was preceded by earlier stages. Comte's positivist method of observation, experimentation, and analysis signified the western scientific approach was possible only in the last stage of human progress.

Comte believed that nothing was achievable by human agency and that historical events took their own course, subject to natural laws. Sociology for him was the laws of historical development. When humans had imperfect understanding of their environment, they worshipped anthropomorphic beings, altered objects of worship, and eventually reached a reasoned understanding of their environment in the form of science. Society moved towards industrialization and emphasis on economy and trade rather than war.

However, most industrialized societies have always shown themselves to be more prone to warfare and science never replaced religion as a central concern of human beings. Comte believed that a systematic study of society should be called sociology, although Montesquieu led the way in terms of the comparative method.

Saint-Simon, Comte's mentor and teacher, was considered the real father of positivism. He believed that society or institutions were only epiphenomenons of ideas and that monarchy needed to be replaced by industry. In his view of social transformation, organic or stable periods were marked by a breakdown of existing social relationships and the forging of new ones.

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